Wednesday, December 16, 2009

Working "Hyperlocal"

At The Foundation, we are wrapping up a year-long strategic planning process. We find ourselves in an interesting time when our endowment is at its lowest (growing but still low) and our pledges for big projects high. This gives us an opportunity to look at the work we have been doing that has yielded the highest impact while also engaging the community and the family members. Projects where we have been deeply engaged and have built networks in the region seem to fit this the best—be it in education and youth services or nonprofit capacity-building. Much of this network-building has meant identifying and engaging the local “connectors” in planning efforts and then them activating their local network around the cause or project.



As most of you know, I have provided the staff leadership to the development, launch and now nurturing of the online nonprofit community www.goodWORKSconnect.org. I have spent the past two weeks meeting with our key partners across the 17-county region that have worked VERY hard over the past year to make this effort a reality. The strategy for 2010 is very in line with Naess’s tenet for local autonomy and control—which in online community terms is “hyperlocal.” We have split the region into four areas based on the population centers and will have action teams working in their own backyard’s promoting the site, it’s in-person trainings that the local team is planning, and providing content. We know that for the effort to be a success in the overall region…we must reach the subregion “tipping points” (Malcolm Gladwell). What I have enjoyed most about my recent conversation is that each subregion is planning to address the given task list for their region in a different way—the way they think will be most effective for the area that they know! I am anxious to see the results and what works!

In the 2010 strategic plan I referenced earlier, we have identified two new areas, the arts and the environment, in which to begin networking building and project development. The environmental aspect is quite promising as our county anticipates Future Gen (http://www.futuregenalliance.org/), Eastern Illinois University’s Renewable Energy Center, Biomass and other green job training at Lake Land Community College, and more. With these large institutions committed to making a difference, there is a prime opportunity to ask the community how they want to be involved as well. Part of this is as simple as providing viable recycling options and energy conservation tactics. My experience has been that everyone wants to feel like they have a voice and can pitch-in to make their world a better place…they just have to be asked for their opinion and help.


THE PROMPT:

This week's stimulus comes from the Deep Ecology movement. And I think it is a very interesting moment of synchronicity that the second week of the Copenhagen meetings on climate change begin tomorrow. The Deep Ecology people give a great deal of attention to what they refer to as "the union of theory and practice." One of the founders of the movement is Arne Naess. This week's stimulus is from Naess' statement about what he refers to as "norms, tendencies, and tenets" of the Deep Ecology Movement. There are seven of these tenets described in the chapter I'm quoting:

"(7) Local autonomy and decentralization. The vulnerability of a form of life is roughly proportional to the weight of influences from afar, from outside the local region in which that form has obtained all ecological equilibrium. This lends support to our efforts to strengthen local self-government and material and mental self-sufficiency. But these efforts presuppose an impetus towards decentralization. Pollution problems, including those of thermal pollution and recirculation of materials, also lead us in the direction, because increased local autonomy, if we are able to keep other factors constant, reduces energy consumption. (Compare an approximately self-sufficient locality with one requiring the importation of feedstuff, materials for house construction, fuel and skilled labor from other continents. The former may use only five percent of the energy used by the latter.) Local autonomy is strengthened by a reduction in the number of links in the hierarchical chains of decision. (For example, a chain consisting of local board, municipal council, highest sub-national decision-maker, a state-wide institution in a state federation, a federal national government institution, a coalition of nations, and of institutions, e.g., EEC top levels, and a global institution, can be reduced to one made up of local board, nation-wide institution, and global institution). Even if a decision follows majority rules at each step, many local inerests may be dropped along the line, if it is too long. (6/7)"

Arne Naess (1995). The Shallow and the Deep, Long-Range Ecology Movement: A Summary. In A. Drengson & Y. Inoue, The deep ecology movement: An introductory anthology. Berkeley, CA: North Atlantic Books.

Thursday, December 3, 2009

Reflections on Patience











MY RESPONSE...
Wow, this prompt spoke to me from a variety of angles…

I joke quite a bit that I have patience issues. I really like starting projects or initiatives…yet once they get up and going it is not nearly as attractive to do the careful and often long-term support. I have questioned this in myself for sometime. Is it that I don’t challenge myself with finding the next opportunity? Is it that I am just ready for a new challenge? Is it that I don’t care? In each situation, the next opportunity has “found” me. In reflecting on Mayeroff’s writing, perhaps I have not defined patience in the same way he does. I have definitely fully participated and given fully of myself so perhaps what is meant to find me does. The patience isn’t about the one project or initiative…it’s about the big picture goal of what I am meant to accomplish.

I will admit that my new addiction is the TV show Glee. It has brought up more high school chorus memories than I care to mention. One of my favorite quotes from years of choral singing is “The pause is as important as the note” (Truman Fisher). Most of my memorable spine-tingling moments are pauses before an amazing climax or the final note of a piece. Not being patient with these crucial elements can ruin the piece. This is especially true in any improvisation. When a four-part voice improv begins, all members must listen to the “groove” of the first singer and then build something unique and authentic to complement. If one person loses focus or isn’t present to all voices, the rhythm and the pause; the piece can fall apart.

I also have thought about my journey of singledom over the past year and half. So often I am happy as can be on my own—with my freedoms, friends and chosen fun. But there are days that my patience runs thin with not having the “perfect” partner in my life. Someone to wake up to, to work with house projects on, to go to dinner, etc. I can fully appreciate Mayeroff’s words “I must give myself a chance to learn, to see and to discover both the other and myself; I must give myself a chance to care." A large part of my last year plus has been rediscovering and growing me—and those things that are who I want to be. I know that with this care and patience, what is meant to find me will.

Patience.
The act of waiting for what you intend
But don’t always receive
Right away.

Patience.
The act of listening
For what you may not understand
At the time.

Patience.
To be confused
And in chaos
And let that be ok.

Patience.
The act of caring
To wait for the best
Of what’s to come.

***
THE PROMPT...
"Patience is an important ingredient in caring: I enable the other to grow in its own time and in its own way. (The growth of a significant idea can no more be forced than the growth of a flower or a child.) By being patient I give time and thereby enable the other to find itself in its own time. The impatient man, on the other hand, not only does not give time, but he often takes time away from the other. If we know that someone is impatient with us, or if we are impatient with ourselves, even the time that we might have had is often reduced.

"Patience is not waiting passively for something to happen, but is a kind of participation with the other in which we give fully of ourselves. And it is misleading to understand patience simply in terms of time, for we give the other space as well. By patiently listening to the distraught man, by being present for him, we give him space to think and feel. Perhaps, instead of speaking of space and time, it would be truer to say that the patient man gives the other room to live: he enlarges the other's living room, whereas the impatient man narrows it.

"Patience includes tolerance of a certain amount of confusion and floundering. But this tolerance is not adherence to a rule which says I ought to be tolerant, nor is it a kind of indifference to the other. Rather, tolerance expresses my respect for the growth of the other, and my appreciation of the 'wastefulness' and free play that characterize growth.

The man who cares is patient because he believes in the growth of the other. But, besides being patient with the other, I must also be patient with myself. I must give myself a chance to learn, to see and to discover both the other and myself; I must give myself a chance to care."

Milton Mayeroff
1971
On Caring
New York: Harper & Row, Publishers
17/18